In Deed and In Truth

thoughts from a Christian

Love Not The World

Intro:

One thing can be argued: We love this world.  We love the things of this world.  We love the sex, the scandals, the profanity, the debauchery, the adultery, the fornication, the drugs, the fights, the alcohol, the anger, the resentment, the lies, the corruption, the pornography, the hate, the violence, and the gore.  We love it.

Every other television show provides some sort of angle that tries to hook and lure others in.  When it’s sweeps week, every television producer knows one thing: sex sells.  They bombard us with borderline gratuitous nudity and sex knowing that we would be hard pressed to turn away or turn the channel.

We love this world.  Why shouldn’t we?  The answer is given by the apostle John that as believers in Jesus Christ, we should not love the world in order to manifest ourselves as children of God.

I. Love not the world

1 John 2:15- “Love not the world, neither the things that are in the world.  If any man love the world, the love of the Father is not in him.”

  1. The Appearance of Our Love

The apostle John continues to remind us that others will know that we are believers in Jesus Christ, not by our physical appearance, not by our knowledge of God’s Word, not our theology, but by the love that we display to others.  There is a hymn that reads, “And they’ll know that we are Christians by our love.”  This is all very well true.

As we take a look into our lives, do others know that we are Christians by our love?  Do we love others to the point of witnessing and sharing our faith?  Do we love others to the point of sacrificing what’s convenient to us for the betterment of another person?  Do we love someone enough to tell them that if they don’t have Christ in their heart and life, that there is no choice for God but to judge them to eternal damnation?  I asked the question, will people know that we are Christian’s by our love?  In a more broader sense, can people defined and describe us by what we love in our lives?

If people can tell that we are Christian’s by our love, then we can argue that people can know or estimate what sort of people we are if they know what takes priority as the loves of our lives.  Can we argue that genuine believers could very well be giving off some sort of vibe, a character trait that evidences that someone is a follower of Christ?  Earlier this week, someone asked me, “Justin you’re a Christian huh?”  When I responded positively, she replied, “I could tell that about you.”  One pastor who wrote a book on evangelism gave a story of his interview to pastor a church.  When the church board asked him, what his plan was, he replied, “My plan is to love you.”  We’ve already stressed the importance of love in a church, but we cannot forget the aspect of love in our lives.

  1. The Object of Our Love

The question then becomes, what love to we have and what do we have love for?  Is it for any of the things mentioned in the introduction? Because if so, we definitely have to consider a change in lifestyle.  Let’s take a look at the verb, “love.”  It is an urging or a pleading from the apostle John not to love the world.  When the apostle John spoke of not loving the world, he stressed not to continue to love the world.  The love spoken about here is not an absolute love for the world but a consistent repeated love.

As believers, we cannot get caught up in loving the world on a constant basis.  On the contrary, the love of one’s life should be God rather than the world.  “God, not the world, must have the first place in the Christian’s life… Love here signifies affection and devotion.  Positively, the Christian loves God and fellow Christians.  Negatively, an absence of love for the world must habitually characterize the love life of those to be considered born again.”[1]

Once again, we revert back to the question, what do we have love for?   Do we fill our hearts with love for God and for our fellow brothers and sisters?  Or do we fill our hearts with love for things of the world?  We must be characterized by having a fullness of love for the things of God and lacking a consistent love for the things of this world.  Things of this world, and the love of them, are detrimental to the growth of a believer and could very well serve as a stumbling block for others.  The statement made by the apostle John that those who “love the world” (subjunctive mood) underscores the idea that those who purposefully love the world, the love of God is not in them.  (Personal consideration of further exegetical insight:

“Love” is in the nominative case.  It is a predicative nominative, it is normally in the accusative case.  “Father” is in the genitive case because it is used with a verb that expresses a physical or emotional sense, thereby requiring it to be genitive rather than the normal accusative.  “In him” is the dative of indirect, indicating the indirect object.  The verb estin is the copulative, linking verb, linking the subject, “anyone who loves the world”, and the predicate, the “love of the Father is not in him.”  The linking verb estin shows that there is no transfer of action.  God’s love is not transferred to the person who continues to love the world.  The dative case of en autos simply reveals the sphere of location, or locative dative, specifying where the love of God is not.

  1. The Focus of Our Love

In the event that someone loves the world more than God, it is clearly spoken that the love of the Father is not in him.  It boils down to one truth.  “Either one is a genuine Christian marked by love and obedience to God, or one is a non-Christian in rebellion against God, in love with and enslaved by the satanically controlled world system.  No middle ground between these two…exists for someone claiming to be born again.”  We must remember that the context was that of false teachers, preaching and adhering to doctrines of philosophy, but still claiming to be believers in Jesus Christ.  Their love for their worldly beliefs proved that their devotion was to the world rather than God.

Where does our devotion lie?  Is it with the things of the God or the things of the world?  Where is our focus?  Where are our priorities?  Where is our dedication?  Where do we spend the most time?  Is it at the throne of grace or in the bowels of human immorality?  Is in the light of God’s goodness or the darkness of iniquity?  What have we filled our hearts with?  Show me a person who applies God’s truth in their lives and I’ll show you a loving human being.  Show me a selfish individual who cares only of matters concerning themselves and I’ll show you someone who has more love for the world that for God.

Conclusion:

We need to focus on filling our hearts, our lives, our minds with the things of God rather than the things of this world.  The love that should define us should be the love we have for God not the love we have for this world.

Rightfully so, the object, direction, and focus of our love should be toward God and His merciful attitude toward us.  Showing God the love He deserves leans on our understanding of obedience to His will.  We obey Him because we love Him.

What we learn today is two-fold.  Love the Lord God with all our hearts and simultaneously, remove the love that we have for the world.  And as we strive to display the love for those here on earth, let’s not forget our love for our Heavenly Father, as well as His love for us.

(picture taken from http://img.timeinc.net/time/photoessays/2009/john_316/john_316_03.jpg)


[1] MacArthur study Bible

February 12, 2011 Posted by | Uncategorized | , , , , , , | 1 Comment